Category Archives: Love

The Power of Ideas

…I will build my church, and the gates of hell shall not prevail against it.” (Matthew 16:18, ESV)

In 1948, Richard Weaver, professor of English at the University of Chicago, published a book titled “Ideas Have Consequences.” Weaver’s philosophical approach has been debated over the past 70 years, but I have no doubt in the power of ideas. Ideas, whether true or not, real or unreal, determine what we believe and how we choose to act. The ability to communicate one’s ideas can result in the creation of powerful movements that can change everything. You can debate what Weaver means by the phrase and how he works his idea out in the book, but i don’t know how you can debate the statement that ideas have consequences.

I think this claim can be tied to the words of St. Paul, “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” (Ephesians 6:12, ESV) When he speaks about the fight the Church is in, he removes the individual element. In other words, our fight is not with people, our fight is with ideas that are contrary to the reign of God Almighty, ideas that are evil.

The Church may fight this battle well. It might not. That is for God to judge. However, historically, when the Church built by Jesus Christ wages the battle with ideas well, amazing things happen. You can contrast such battle with the differences between the American Revolution and the French Revolution. One resulted in the creation of a powerful nation consisting of the protection of life, liberty, and prosperity. The other ended in chaos and resulted in the rise of a tyrant who made himself Emperor.

Ideas have consequences, and the current strife today is about ideas. Black people (not all, or even most necessarily, but the most vocal) believe that their lives and the lives of their children are at risk because police are out of control. I am not going to debate whether this claim is reasonable, true, or false. It is accepted as true by many and their words and deeds are the result of this belief.

As the Church, our duty to Christ is not to make this situation into a battle between black and white or any individual people. That is an error being made on both sides. “I don’t like your idea so I don’t like you.” “I am threatened by your idea so I am threatened by you.” The moment we stop reasonable attempts at a common solution, we devolve into crimes against humanity, and this has happened on both sides.

My Christian sisters and brothers, Jesus declared that he would build his Church. That is the reason we are brothers and sisters, no matter what our differences may be. He also proclaimed that the greatest power of evil would not be able to destroy the Church, his body. Do we believe it?

If we embrace the idea of Christ, what do we have to fear? They may tear down statues, we can replace them if we desire. But the statue is not the issue. The hatred toward what the statue seemingly represents is an idea that must be challenged. If we can remove our shock at the action and address the idea behind it, we will demonstrate the truth of the Word of Christ and the power of his Church.

There appears to be no end to the recent attempts to “undo” that which makes “Western Culture.” This is a dangerous and evil idea. It is dangerous because it is an emotional response to a perceived wrong. The consequence so far may not have reached the level of the French Revolution; people are not being ushered en masse to the guillotine. Interestingly, many of the recent statues destroyed have been bu cutting off the head. But it is more dangerous because the perceived wrong has not be defined beyond the most general of terms: four police officers killed a man by the use of excessive force so all police officers are out of control and we must remove the police entirely.

Isn’t it sad that the argument being made is so similar to the arguments made by slave owners? This is the evil. You did it to me so it is right for me to do it to you. Almost no one of any ethnicity would deny the wrong done to so many by slavery and later Jim Crow and other unwritten prejudices. Didn’t our mothers tell us that two wrongs don’t make a right? No matter how things appear, you cannot win a war of fire fighting fire. You can only burn everything to the ground. Then what do you have?

Such is the second reason the attempts to destroy “Western Culture” is evil. Get rid of history that cannot be changed. Destroy statues and monuments that have nothing to do with the declared issue. Go back hundreds of years and prevent the racist music written by racist men. Do it all. What do you have left? Nothing. Emptiness. Waste.

So, we must look for other answers and other ways to address the issues. And as the Church, we have such an answer.

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.” (Matthew 5:21–22, ESV)

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you.” (Matthew 5:38–42, ESV)

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you,” (Matthew 5:43–44, ESV)

“…and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:12–15, ESV)

Our battles do not need to become physical. To destroy any property that does not belong to you comes from a wrong idea. To kill another human being comes from an evil idea. But to love one another, if you care for others as you would have them care for you, this is the idea of God who created you, cares for you, and loves you as his creation.

The Church can ill afford to get involved in such destructiveness, whether in actuality or through justifying the sinful deeds of others. There are no excuses for evil thoughts, intentions, or actions. There is only reason to love one another with or without agreement. Stop the destruction of civilization. We are not animals. We do not survive without love, without purpose, without tending to one another and the creation around us.

Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.” (1 Timothy 6:11–12, ESV)

That’s an idea we all can live with.

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Filed under Faith, Hate, Love, Racism

Blinded by Hate

Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because the darkness is passing away and the true light is already shining. Whoever says he is in the light and hates his brother is still in darkness. Whoever loves his brother abides in the light, and in him there is no cause for stumbling. But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.” (1 John 2:7–11, ESV)

What happened to George Floyd was a crime, legally and morally. It is not the first time such a crime has ever been committed in the name of law and order. The murder of Mr. Floyd, whether intentional or thoughtlessness is repulsive any way I look at it. Rightly, it has sparked protest and the review of policies in police departments around the country.

There have been many programs on television analyzing and debating the reaction to what is going on. Most of the ones I have watched sympathize with the desire to rid America of the racism that is and has been so prevalent. Few of them really offer any kind of answer or strategy to change our culture. Some call for revolution, others for better communication. Who is talking about the heart?

I believe that the beginning is the presuppositions we all bring to the issue. We all have to start somewhere and our default starting place is always our world view. Foundational world views are not taught in schools as much as they are taught at home and on the streets and playgrounds. Unless we are conscious of our world view, we can never hope to change it. More importantly is that we are impotent when it comes to changing another’s world view.

Jesus told us to take the log out of our own eye before we try to get the speck out of another’s. That commands me to look to myself first, not to build up walls against others but to become vulnerable enough to honestly discover my “log.” We are all by nature in the dark. We all want to point the finger somewhere else. We all want to fix the problem but we don’t want the discomfort of realizing that we are each the problem.

One of the world view changes I think we all need is the recognition that the concept of race erroneous. Race can only exist if the mythical theory of evolution is true. Why are we afraid of accepting that we are all descendants of Eve and Adam? We are all the race of humankind. I think it is because being the children of Adam and Eve we must bear the responsibility of sin. Herein lies the root of the problem.

John said it well: “Whoever loves his brother abides in the light, and in him there is no cause for stumbling. But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.” Our society is stumbling around in the dark because hatred has blinded us. The only way out is to love one another.

However, love is not the kind of love we have created. Most of our romantic ideas of love are merely a desire to find true love. Unable to do that, we make love a biological reaction. We hate our humanity and become as animals. We hate life an promote death wherever we can. John tells us that God is love. He does not say that God loves everyone and everything indiscriminately. He says that love is the very nature of God. In other words, When we live bearing the image of God, we live lovingly. And to love God is to love one another.

It seems so simple. Love instead of hate. Yet it feels so impossible because we have not loved God, we have loved to be god. There is only one way to become true lovers of God and neighbor which is to restore the image of God with which we were created. Unable to save ourselves, Jesus who is God sacrificed himself to save us. In Christ Jesus we learn again to love as God is love.

For me, racism does not exist, but ethnic hatred does. When it gets down to it, ethnic hatred sounds really silly. It makes not sense other than it is a growth of our hatred of our selves. We are created to bring forth the glory of God. Hating to do that is the self-hatred that grows into other-person-hatred. Years ago Rodney King said, “Can’t we just all get along?” We cannot. That is, we cannot get along or find any kind of peace until we remove the log from our own eye and allow Christ to make us again into who we are to be.

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Filed under Hate, Love, Racism, World View

Clean Hands

For your hands are defiled with blood and your fingers with iniquity; your lips have spoken lies; your tongue mutters wickedness. No one enters suit justly; no one goes to law honestly; they rely on empty pleas, they speak lies, they conceive mischief and give birth to iniquity.” (Isaiah 59:3–4, ESV)

The death of George Floyd was not a tragedy. It was the result of evil. Not an impersonal evil, but one that was endemic of human hatred toward one another. As a people, one nation, so to speak, we cry out for justice, and we weep for the loss of a man’s life. When Mr. Floyd was killed, we all were killed a little bit.

We live in a country that for over five centuries has been unable to manifest basic respect for our neighbors. I believe that one reason we have failed to deal with systemic racism is that we don’t really know the history of it. We have been taught what the people in power want us to know. However, omitting truth is the same as lying. And we all have been lied to so much, that we can’t even believe those who know better.

To this end, I suggest a hard look at ourselves, especially the Church which has been complicit in the lie. One way to do that is to read a book written by Joel McDurmon titled, “The Problem of Slavery in Christian America.” The Church is one place that we should find righteousness, justice, love, and peace, because the Church is an institution of faith in God, who is the source of these things. That’s why we as the Church bear the greatest burden for Mr. Floyd’s death and the injustice in our land.

If we have not all been disturbed by the events across America in the past week, we have lost sight of God’s purpose in our creation. Israel had lost sight of God’s calling as well. Isaiah does not hold back a thing. Isaiah is speaking for God. And where ever this passage rings true, it bears the weight of God’s judgment. We should not be deceived. George Floyd was murdered because we have lived materialistic lives of competitiveness where the golden rule is, “Do unto others before they do unto you.”

The desire to protest such injustice is a Constitutional privilege that has been used to express the fear of the Black community and the fear that they are all targets of injustice. However, there are two issues I struggle with relating to protests.

First, protesting is showing support for a cause and making that support impressed upon the hearts and minds of those who have the power to change things. However, if those who can change things have dead hearts and closed minds, protesting does little more than making the protester feel good for having taken a stand. This feeling soon dissipates and changes into thinking I have done all I can do. Discouragement sets in because nothing appears to change. Eventually discouragement morphs into despair and the believe that nothing I do will ever matter.

Second, there are always a few unscrupulous individuals who take protesting as a cover for rioting and destruction of property. No one wins in this case, everyone loses. This is what has been occurring throughout the States too much this week.

There is an answer, though. I did not include the first two verses of Isaiah’s prophecy before, but read them now.

Behold, the Lord’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear; but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.” (Isaiah 59:1–2, ESV)

The Lord God is not altered by our human failures. We are the ones who become separated from the only one who can resolve the issue and bring peace. Its not that he can’t hear. Its that he doesn’t listen because of our iniquity. The answer is that we must make more than a stand for justice, we must demand it. But we cannot demand justice using injustice. It doesn’t work to fight fire with fire. If Jesus taught us anything by his life, it is that evil does not stop evil. Jesus stopped the evil by absorbing in in himself. He gave himself over to it and for over two thousand years, his act has not been forgotten.

Jesus did not fight back. He stopped Peter from his attempt at defense. He told us all to turn the other cheek, to walk another mile, to give our coat too. I have been told that in the legal system in America, you must come to court with “clean hands.” I believe that should be true if it is not, because I know it is true with God. We can’t wash our hands so Christ has done it for us.

So, evil cannot be stopped with evil. Wars don’t stop when there is a victor because the loss on both sides is too much to bear. Wars stop when parties refuse to go to war. It is the job of the State to bear justice. Its just that our State has not listened to the God that rules over it. God can change it. He makes his changes by waking us up to righteousness by allowing us to taste our own unrighteousness. Then he calls his righteous ones forward to change the very system of human life in this world into the system of his Kingdom.

As C. S. Lewis wrote in the Last Battle, let us all move higher up and farther in.

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The Law of Love

My last post had to do with obedience. May more things could be said about obedience, however, I would like to reflect on the word love, since that is the sum of God’s law.

“Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.” (Deuteronomy 6:4–9, ESV)

Much of what I hear today sets the focus of love on ones’ self. We talk about how much God loves me, or God loves the poor, or God loves sinners. Yet the Law of Love is not about how God loves but how we love. More to the point, how we love God. There is a song sung by Michael W. Smith that says,

I’m coming back to the heart of worship
And it’s all about you, it’s all about you Jesus
I’m sorry Lord, for the thing I’ve made it
When it’s all about you, it’s all about you Jesus [1]

The problem is that all too often it is all about me. “I don’t like that song,” or “The preacher sure was boring today, I couldn’t even follow him,” or “When are they going to put new carpet in the sanctuary,” or “I wonder what the score of the game is.” If it is all about God and Christ, then none of these other things are important. And the trouble is that we are commanded to love ther Lord our God.

This is difficult to do, maybe impossible. Remember, though, that the standard is to yeild to the power and authority of the Holy Spirit and not expect sanctification results too quickly. On the other hand, we must also remember that there are three qualifiers God uses describing how we are to go about loving him: with all your heart, with all your soul, and with all your might. It’s getting harder, isn’t it.

When God commands us to do something, he often shows us how to do it. In this passage, he declares that fulfilling his command to love is to be taught to our children. We should talk about loving God all the time, “when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.” 

The Hebrews out of an honest desire to fulfill God’s command took this part too far. They created philacteries[2] for their foreheads and the mezuzah [3] for their doors. I reality, these are mnemonic devices may or may not work, and I am certainly not condemning them here. I think, though, that what God wants us to do is to slowly but surely place his word in the forefront of our lives until our first reaction to any situation is, “How can I love God?”

In the end, it is all about God who created the heavens and the earth and placed them in human custody that we could, in all things, make known his great glory. I only pray that I continue to make progress toward that end.

 

[1] copied from https://www.lyricsfreak.com/m/michael+w+smith/all+about+you_20609001.html

[2] Phylacteries contain copies of the four biblical passages upon which their usage is based: Exod 13:9, 16; Deut 6:8; 11:18. They serve as a ritual reminder of the covenantal commitment to keep the Torah of Moses and to thank God for His many blessings. Paul A. Rainbow, The Lexham Bible Dictionary, 2016.

[3] …a small box, containing scrolls bearing the same four verses, mounted to the right doorpost of the house and of each room. Paul A. Rainbow, The Lexham Bible Dictionary, 2016.

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Obedience

Many years ago, Keith Green wrote a song for the church called “To Obey Is Greater than Sacrifice.” The words [1] are powerful: (you can hear it here)

To obey is better than sacrifice
I don’t need your money, I want your life
And I hear you say that I’m coming back soon
But you act like I’ll never return

Well you speak of grace and my love so sweet
How you thrive on milk but reject my meat
And I can’t help weeping of how it will be
If you keep on ignoring my words
Well you pray to prosper and succeed
But your flesh is something I just can’t feed

To obey is better than sacrifice
I want more than Sundays and Wednesday nights
‘Cause if you can’t come to me everyday
Then don’t bother coming at all

To obey is better than sacrifice
I want hearts of fire, not your prayers of ice
And I’m coming quickly to give back to you
According to what you have done
According to what you have done
According to what you have done

The words of the song, though, gain their authority from the Scriptures.

And Samuel said, “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams.” (1 Samuel 15:22, ESV)

For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.” (Hosea 6:6, ESV)

Jesus referred to the Hosea passage as recorded by Matthew and Mark. His disciples are going through the fields gleaning grain on the sabbath. When the Pharisees saw this they complained that Jesus and his disciples were breaking the law. Jesus reminds them that David gleaned on the Sabbath, but then he teaches us all a tremendous lesson, “I desire steadfast love and not sacrifice.”

I think it interesting that steadfast love requires a greater sacrifice than many of the things we consider sacrificial. The sum of the Law of God is to love the Lord our God with all our hearts, and minds, and strength. This love if God requires loving our neighbors as well. To obey is greater than sacrifice.

Loving God fulfills the Law. The first of the Ten Commandments tells us to love God, and God alone. This is the beginning. Faith starts here. Anything that is not loving God is a distraction from our purpose and life. To obey is greater than sacrifice.

So, what keeps you from total obedience loving God? I don’t need to make suggestions for you to discover your distractions. We all have them. The bottom line is, what takes you away from God? What has become more important than him? What prevents you from gathering at church? What keeps us from fellowshipping with other believers? Whatever it is, we should strive to put it aside and love God as best as we can. Our prayers will change from asking God for things to praising God for what he has already given. Our time with God will excite us to study his word with diligence because if God said it, it is the most important thing for me to hear and know. When we read Scripture, we will not skip over the hard stuff, or the boring stuff, because we know that God gave it all to us for our benefit.

To obey is greater than sacrifice. True obedience takes a lifetime to learn.

“With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:6–8, ESV)

 

[1] copied from https://www.metrolyrics.com/to-obey-is-better-than-sacrifice-lyrics-keith-green.html

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Marked for Life

In 1990, 20th Century Fox released a Steven Seagal movie called “Marked for Death.” It is typical of the action genre that has become the norm for decades. Good versus Bad, white hat versus black hat, or in this case, fear versus greater fear. That’s right. A burned-out CIA agent retires and goes back home only to learn that a gang of ruthless Jamaicans has taken over the drug trade in his home town. As with most of these movies, the law is unable to deal with such a situation because it is inept or because it “has to play by the rules” when criminals don’t.

The leader of this gang is Screwface, a Jamaican drug lord who rules and accomplishes what he wants through fear. Now I have laid out this background so 1.) you don’t have to watch the movie, and 2.) to present a quote by Screwface who at one point says, “Everybody want go heaven. Nobody want dead.” Out of the mouth of evil comes an interesting statement that is an interesting thought, especially as we currently live in a society that has virtually shut down out of the fear of death.

Fear is a powerful motivator. Fear is an emotional response, not a reasonable one. Fear has a positive use. For example, I have a healthy fear of rattlesnakes. I have had a number of encounters with them growing up in Southern California. That fear makes me cautious when I do encounter one. However, to allow the fear to become my emotional response in an encounter is most certainly going to end in disaster. Remaining calm and allowing the snake to go on its way is generally going to result in a short delay and nothing more.

Throughout history, fear has been used as a means of controlling others. A recent article about such a use of fear was written by Gary DeMar and can be found here. I believe that the greatest fear many people have is the fear of death. This, to me, is interesting because as Screwface says in another place, “Look upon this madman! Him dead and him don’t even know it!” Can it be that we fear death because we all know instinctively we are already dead and refuse to acknowledge it?

My question goes to the heart of the Gospel.

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.” (Ephesians 2:1–3, ESV)

The human problem is we are all born dead in sin. You may want to try to get philosophical and want to define death at this point, but I suggest that you just reflect on what death might mean to you. Non-existence? Sleep? Pain? Heaven? Hell? “Everybody want go heaven.” I do! So why fear death? I suggest a couple of reasons. First, we were created and given life which is essential to our purpose. It is natural for me to want to live and not want to die. Second, because we are touched by the ramifications of death every day. We know death and we don’t have to admit it for it to be true. Third, most of us believe in a heaven of some kind, and most of us know that it is our deeds that may keep us out of heaven. How many times have you heard about someone who dies and was a good person? How good does one have to be to go to heaven?

Now I present to you a solution to the human problem. The solution to the human problem.

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:4–9, ESV)

Screwface was right! To go to heaven you must die. Or someone must die. And someone has died making us alive, Jesus Christ. There are no works that can take us to heaven. There are no deeds that can give us eternal life. But there is Christ Jesus and God’s grace. This truth defeats the fear of death. Why?

If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?” (Romans 8:31–35, ESV)

While the world turns itself inside out and upside down because of COVID-19, fear not but believe that the one who is greater than the virus loves you. In Christ, we can be marked for life.

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Filed under Comfort, Faith, Gospel, Love

The Chief End of Man

There have always been Christians and non-Christians speculating on the end of the world. There are those who keep trying to tell us when the Rapture, the tribulation, and the final judgment of all mankind will take place. This has been done ever since the early days of the church.[1] Christians are not alone in this fanciful speculation. Take the movie 2012. We love catastrophic movies and books so much, that we are uncritically accepting the same kind of thinking by the scientific community building their models and guessing on what is going to happen.

My suggestion to all of it is to give it up. Why focus on the end of life and society? The Westminster Shorter Catechism makes clear just what the end of mankind is: to glorify God and enjoy him forever.

What a shift in our outlook this offers. We can cast off all fears of what is going to happen tomorrow. We become indifferent to circumstance. It’s not that we don’t care. It’s that we care about the glory of God above all else. We recognize that our humanness is not something evolved from anything. We know better! We are created beings. Created to display God’s being. We are created in his image.

The difficulty is that we don’t act that way. The church of the Middle Ages recognized this with their Seven Deadly Sins: Pride, Envy, Anger, Sloth, Avarice, Gluttony, and Lust. What’s more, we humans have redefined most of these things into virtues. We can only do this if we cast off God the Creator and replace him with God the created.

Why is it that all governments want to control our lives “from cradle to grave?” Only because we, not just the politicians, have removed God from his throne of glory and replaced him with ourselves. Government is good. It is God-ordained. Yet this can only be true if we remember that the purpose of all human government is to glorify God and to aid each of us to glorify him and enjoy our relationship with our Creator.

Little children look up to their parents. They want to be like mom and dad. Can this be why Jesus said we must become like little children? Could this be the meaning Jesus intended when he said, “Let the children come to me?” Our Father wants us to come to him, to make our concerns known to him, be comforted by him.

I don’t remember a lot about being a little child. However, there is one memory that is seared into my mind and heart. I remember walking with my dad and my hand was too small to hold his hand. So I would grab onto his index finger and squeeze. Holding that finger was my comfort and joy because my dad was everything to me.

My dad would be the first to acknowledge that when I was that age, and even to the moment of his death, he was really a stand-in for my true Father. Holding my dad’s finger made me believe that nothing could happen that would cause me harm. How much greater is it to hang on to our Father in heaven and proclaim, “Hallowed be thy name.”

 

[1] see The Day and the Hour

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Is This the End?

I remember when I was a child reading a book about Chicken Little. Almost everyone knows this parable in some form. The basic story is that one day an acorn falls from an oak tree and hits Chicken Little in the head. His conclusion was the sky was falling, and his mission became to spread the news of the coming disaster. The ending changes from tale to tale and is either positive or negative. On his way to tell the king, Chicken Little tells all the birds and animals he comes across. The last is the fox, who offers his den as protection.

The sad ending is that the fox eats them all. You shouldn’t believe everything you hear. The happy ending (not for the fox!) is they all escape and make it to the king. Be strong and courageous, and things will turn out well.

As with all moralistic stories, they are parables and must be limited in application. Chicken Little was more than merely mistaken. If he had taken a moment to investigate and not make an irrational conclusion, nothing would have happened from it. If the other animals had inquired into what Chicken Little was claiming, they might have realized that the idea of the sky falling is nonsense.

What reminded me of this story is an interpretation of the Corona Virus, which has resulted in tragedy and disruption of life is a judgment of God. The same argument has been made through the centuries for plagues and natural disasters. However, I believe that in each case, we have called the falling sky a curse from God, we border on the flaw of Chicken Little’s irrationalism and the others’ blind acceptance of the claim.

There are thinking people in the church who have called us to not speak of judgment but of compassion, love, and a call to service. I may agree or disagree with their reasoning. Still, I do believe that one of the things I have noticed during this critical time is that many people who are not necessarily religious have given of themselves for the sake of their neighbor. Judgment or not, this arises, I believe, from the nature of all mankind having been created in the image of God.

Whether or not people believe in Christ for their salvation from sin, they have, for the most part, rejected the evolutionary concept of the survival of the fittest. If that maxim was right, we would let the virus run rampant and not mourn those who, in their weakness, die. Yet even atheists, agnostics, Jews, Catholics, Protestants, Muslims, Buddhists, Hindus, and every other kind of faith you can think of, have joined in the effort to reduce the effect of this and other diseases.

So, I am thanking God for showing us all that we are his creation and that our care for one another is a loving example of his glory.

Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:5–7, ESV)

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Good Friday

When I was a child, schools closed at noon on Good Friday, and the following week was called Easter Vacation. Not so anymore. However, Good Friday services are still held in many churches. Those services remember Jesus on the cross and his burial.

In 2004, Mel Gibson released his film The Passion of the Christ. Some people loved it, some were repulsed by it, some just hated it. The film was based upon the Roman Catholic “Stations of the Cross.” I only mention it here because this is the content of Good Friday.

Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” So he delivered him over to them to be crucified. So they took Jesus,” (John 19:14–16, ESV)

The sixth hour was noon.

And Jesus cried out again with a loud voice and yielded up his spirit. And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”” (Matthew 27:50–54, ESV)

There are many more aspects to the crucifixion. However, when Jesus cried out, “It is finished,” the work of the Lamb was done, the sacrifice for sin had been made. He was laid in the tomb as a sacrificed Lamb of God. He will be raised a Lion of a King.

There is an office in the church called the Tenebrae, meaning a service of darkness. The Tenebrae has been done on Holy Wednesday, Maundy Thursday, or Good Friday, depending on the tradition. It consists of 15 candles in a triangular stand. During the service, there were originally 14 Psalms read and after each reading, one of the candles was to be extinguished. The fifteenth Psalm is Psalm 53. It was not read, though, and the fifteenth candle was not put out.

The last caudle, according to Benedict XIV., is hidden, not extinguished, to signify that death could not really obtain dominion over Christ, though it appeared to do. (William E. Addis and Thomas Arnold, A Catholic Dictionary, 1887, 404.)

This, therefore, reminds us of the hope we have, for nothing can conquer Christ. Even in the midst of the crucifixion, we cannot lose sight of the love of God which, even though necessitating the death of his Son, could not leave him in the grave.

In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.” (John 1:4–5, ESV)

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Maundy Thursday

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”” (John 13:34–35, ESV)

On this evening, we remember the upper room supper with Jesus and his disciples. The ancient church did more than just remember. They lived the evening through their liturgy. The importance of Maundy Thursday is expressed by Robbert Webber:

The three great days from Maundy Thursday through the Great Paschal Vigil of Saturday night is the source of our spirituality. Our spiritual journey throughout the year springs from this week, the great paschal mystery of Christ’s death and resurrection, and it returns to this week to die with Christ and to be born anew in him. (Robert Webber, Ancient-Future Time: Forming Spirituality through the Christian Year, (Grand Rapids, MI: Baker Books, 2004), 123–124.)

The word Maundy means commandment and refers to John 13:34. Surely the events on this night reflected the love Jesus commands. He washed his disciples’ feet. He instituted the Lord’s Supper. He gave his final instructions to his disciples. He prayed the great prayer recorded in John 17 which included all disciples of all ages.

Likewise, the things that happened to Jesus demonstrated his love and truth. He did not resist the betrayal of Judas. When he was arrested in the garden and Peter cut off the soldier’s ear, he put it back on the man and healed him. He went quietly with the Temple guard “like a sheep led to the slaughter” (Isaiah 53:7).

We are called to enter and experience all of these things on Maundy Thursday. The whole Church of Christ around the world joins together not only to remember but to participate.

It takes the worldwide community of God’s offspring back to the originating event and calls on us to enter once again into the meaning of it all. (Webber, Ancient-Future Time, 123.)

Ah, holy Jesus, how hast Thou offended,
That man to judge Thee hath in hate pretended?
By foes derided, by Thine own rejected,
O most afflicted.

Who was the guilty- Who brought this upon Thee?
Alas, my treason, Jesus, hath undone Thee.
‘Twas I, Lord, Jesus, I it was denied Thee!
I crucified Thee.

For me, kind Jesus, was Thine incarnation,
Thy mortal sorrow, and Thy life’s oblation;
Thy death of anguish and Thy bitter passion,
For my salvation.

Lo, the Good Shepherd for the sheep is offered;
The slave hath sinned, and the Son hath suffered;
For our atonement, while he nothing heedeth,
God intercedeth.

Therefore, kind Jesus, since I cannot pay Thee,
I do adore Thee, and will ever pray Thee,
Think on Thy pity and Thy love unswerving,
Not my deserving.

Johann Heermann (1630)

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