When I was a child, schools closed at noon on Good Friday, and the following week was called Easter Vacation. Not so anymore. However, Good Friday services are still held in many churches. Those services remember Jesus on the cross and his burial.
In 2004, Mel Gibson released his film The Passion of the Christ. Some people loved it, some were repulsed by it, some just hated it. The film was based upon the Roman Catholic “Stations of the Cross.” I only mention it here because this is the content of Good Friday.
“Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” So he delivered him over to them to be crucified. So they took Jesus,” (John 19:14–16, ESV)
The sixth hour was noon.
“And Jesus cried out again with a loud voice and yielded up his spirit. And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”” (Matthew 27:50–54, ESV)
There are many more aspects to the crucifixion. However, when Jesus cried out, “It is finished,” the work of the Lamb was done, the sacrifice for sin had been made. He was laid in the tomb as a sacrificed Lamb of God. He will be raised a Lion of a King.
There is an office in the church called the Tenebrae, meaning a service of darkness. The Tenebrae has been done on Holy Wednesday, Maundy Thursday, or Good Friday, depending on the tradition. It consists of 15 candles in a triangular stand. During the service, there were originally 14 Psalms read and after each reading, one of the candles was to be extinguished. The fifteenth Psalm is Psalm 53. It was not read, though, and the fifteenth candle was not put out.
The last caudle, according to Benedict XIV., is hidden, not extinguished, to signify that death could not really obtain dominion over Christ, though it appeared to do. (William E. Addis and Thomas Arnold, A Catholic Dictionary, 1887, 404.)
This, therefore, reminds us of the hope we have, for nothing can conquer Christ. Even in the midst of the crucifixion, we cannot lose sight of the love of God which, even though necessitating the death of his Son, could not leave him in the grave.
“In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.” (John 1:4–5, ESV)