Tag Archives: salvation

You Can’t Go Back

I haven’t written for a while. I haven’t known how to proceed. Watching all that has been going on in our society has made me take some time to think things over. The problem I have is that events have been so dumbfounding that anything I have to say certainly cannot help. However, what God has to say does help, but only if someone is willing and able to listen.

Behold, the Lord’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear; but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear. For your hands are defiled with blood and your fingers with iniquity; your lips have spoken lies; your tongue mutters wickedness. No one enters suit justly; no one goes to law honestly; they rely on empty pleas, they speak lies, they conceive mischief and give birth to iniquity. They hatch adders’ eggs; they weave the spider’s web; he who eats their eggs dies, and from one that is crushed a viper is hatched. Their webs will not serve as clothing; men will not cover themselves with what they make. Their works are works of iniquity, and deeds of violence are in their hands. Their feet run to evil, and they are swift to shed innocent blood; their thoughts are thoughts of iniquity; desolation and destruction are in their highways. The way of peace they do not know, and there is no justice in their paths; they have made their roads crooked; no one who treads on them knows peace. Therefore justice is far from us, and righteousness does not overtake us; we hope for light, and behold, darkness, and for brightness, but we walk in gloom. We grope for the wall like the blind; we grope like those who have no eyes; we stumble at noon as in the twilight, among those in full vigor we are like dead men. We all growl like bears; we moan and moan like doves; we hope for justice, but there is none; for salvation, but it is far from us. For our transgressions are multiplied before you, and our sins testify against us; for our transgressions are with us, and we know our iniquities: transgressing, and denying the Lord, and turning back from following our God, speaking oppression and revolt, conceiving and uttering from the heart lying words. Justice is turned back, and righteousness stands far away; for truth has stumbled in the public squares, and uprightness cannot enter. Truth is lacking, and he who departs from evil makes himself a prey. The Lord saw it, and it displeased him that there was no justice. He saw that there was no man, and wondered that there was no one to intercede; then his own arm brought him salvation, and his righteousness upheld him. He put on righteousness as a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in zeal as a cloak. According to their deeds, so will he repay, wrath to his adversaries, repayment to his enemies; to the coastlands he will render repayment. So they shall fear the name of the Lord from the west, and his glory from the rising of the sun; for he will come like a rushing stream, which the wind of the Lord drives. “And a Redeemer will come to Zion, to those in Jacob who turn from transgression,” declares the Lord. “And as for me, this is my covenant with them,” says the Lord: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children’s offspring,” says the Lord, “from this time forth and forevermore.”” (Isaiah 59, ESV)

The Lord gave these words to Isaiah for the nation Israel. They do a pretty good job of describing things in America today. As I watch and listen, I hear cries for justice. But they are cries for justice for some and not for others. They are cries for justice while using injustice to gain an ear. They are the cries of the unrighteous demanding righteousness when true righteousness has already been rejected.

How can an individual today be held accountable for the sins of someone two, three, or four hundred years ago? What can be done to repair the damage, the hurt, the wrong? The most recent answer to these questions is the strangest ever: go back and erase the wrong. But you cannot go back. You cannot rewrite history and you cannot blame someone today for a history you don’t like. tear down all the statues you want. Deface all the buildings you can. Get everyone who has ever said something you don’t like fired. Nothing will be changed.

Is it not interesting that those who cry out for justice today are among the most unjust? A policeman commits an heinous act so all policemen are bad. Horrible things were done to those enslaved in times long past so let us enslave others today. You cannot go back and change the past. If you could, why not go back to the Garden and change the sin of our first parents?

But wait! We don’t have to rewrite the past. Every sin must receive justice. Not man’s justice because human justice is no justice at all. Those who demand justice for the sins of those in the past can never get what they want. EVERY HUMAN BEING IS A SLAVE TO SIN. How does a riot gain justice for the past?

There is only one justice. That is the payment for the sin committed by the sinner. Could this be what Jesus was talking about when he said, “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” (Matthew 7:3–5, ESV)

Isaiah promised a Redeemer from Zion who will come for those who turn from transgression. The word translated “turn” is one of the most frequent Hebrew words in the Old Testament. In its uses, it means to turn away from something and return to something else. I believe Isaiah is saying that we are called to turn from our sin to the Redeemer. Jesus appears to explain why: our transgression is the log blinding us.

There is only one way to deal with the past, and that is to pay for the sins of the past. However, the only ones who must pay are the ones who committed those sins. We must pay for our own sins, and we definitely have much to pay. So much that we cannot come close to paying what we owe. I owe those whom I have sinned against. “I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight…” (Psalm 51:3–4, ESV).

This is a pretty depressing conclusion. I know my transgressions. David is remembering his transgressions seducing Bathsheba, committing adultery, and murdering Bathsheba’s husband to cover up his evil. How could David turn from his murderous sin and bring justice to Uriah? He could not go back and change the past. He could only pray for the grace and mercy of God who demands the purity of righteous justice. “Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin!” (Psalm 51:1–2, ESV)

“I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” (Isaiah 43:25, ESV)

I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you.” (Isaiah 44:22, ESV)

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.” (Colossians 2:13–14, ESV)

There is a solution to all of our ills and it is not forcing others to speak, behave, or suffer like we want them to. It is by giving ourselves over to Christ Jesus who has paid the penalty for our sins. This is God’s satisfaction for transgression. Isaiah speaks of blindness because of those who are blinded by their own rage, by their own sin, by their hatred. God offers sight to the blind. Turn away from your sin and turn to the healer of the nations.

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Unprecedented

Thursday night, the NFL Draft began with comments on COVID-19 from the Commissioner.  One of his comments included the oft-heard phrase that we are in unprecedented times.

It may seem that way. None of us have lived through a pandemic before. However, in my lifetime there have been a number of declared pandemics including the Asian Flu, Hong Kong Flu, HIV/AIDS, and the Swine Flu [1]. In the last century, we can also add the Spanish Flu.

Maybe what is unprecedented is the way we are experiencing this particular pandemic. The Federal and State governments have tried to enforce emergency orders restricting movement and association with the laudable intention of minimizing risk. Some of these attempts have been helpful, some maybe not so. All of them, though, rely upon fear. Some of them sound hollow like Washington State’s attempt to prevent fishing.

Even though well-intentioned, some of the moves ordered by the government have a hidden cost of the reduction of liberty [2]. But my question is this, is any of this unprecedented?

What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun. Is there a thing of which it is said, “See, this is new”? It has been already in the ages before us. There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after.” (Ecclesiastes 1:9–11, ESV)

It appears that we have not only forgotten history, but we have forgotten the significance of history too. And this also is not unprecedented as the preacher in Ecclesiastes says.

I believe that the remembrance of history is not the significant thing, though. I believe that what the preacher is saying has been forgotten is much more serious than getting the facts straight. What is most often forgotten is the authority and power of the Most High God. This is the God who went to war against Pharaoh and the gods of Egypt. Have we forgotten how that ended? This is the God who went to war against sin and death. Have we forgotten how that began a new era with a new covenant of life?

Easter is one step in a chain of historical events that together reconcile us to God, establish his kingdom, and enthrone Jesus Christ as the King of kings and Lord of lords. Even over Covid-19. Even over the human efforts to gain control over the sickness and deaths. Let us not forget that our suffering is our joy as we share in the sufferings of our Savior. And if you are reading this and don’t know the truth of it all, pick up your Bible and start reading about the amazing God of the world, bend your knees and bow your back to the ruler of all things, and pray for the faith to believe and live without fear in love.

 

[1]:https://www.visualcapitalist.com/history-of-pandemics-deadliest/

[2]:DeMar, Gary

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